Late last year, I became obsessed with visiting a certain item in the British Museum. Deliberately choosing to work in or near Bloomsbury, I would often wander into the building in between working, making my way straight to one of the room’s (on the right of the building) with a confidence and determination that clearly unnerved my various tourist companions. I would stride into the … Continue reading Responses: John Dee’s Obsidian Mirror
As recently announced, I have a book being released in January all about Folk Horror and its many related areas of interest. The book has been in the works for the last year or so though many of the arguments within have been growing now for several years. Though I’ll undoubtedly being doing the usual interview-esque things to coincide with the release in December and … Continue reading Folk Horror: Hours Dreadful and Things Strange (January, 2017)
This paper was originally given at The Alchemical Landscape conference at Girton College Cambridge, 07/07/2016. Though more well known for work as a film editor associated with the Free Cinema Movement of the late 1950s, and for cutting work on several films by Lindsay Anderson including If…. (1968) and O’ Lucky Man! (1973), David Gladwell is a director in his own right; a cinematic outsider … Continue reading Rurality In Folk Horror And The Films of David Gladwell.
At the recent Alchemical Landscape conference in Cambridge, there was some interesting discussion of the landscape seen in the opening segment of Alan Clarke and David Rudkin’s Play for Today episode, Penda’s Fen (1974). The point of the discussion was to show the subversive nature of the opening titles of the film in regards to its melding of two potentially differing realities of English landscape. … Continue reading Wire and Grass Landscapes
A few years back, whilst on holiday in Norfolk, I began exploring some of locations used for the BBC’s famous M.R. James adaptations, specifically for Lawrence Gordon Clark’s adaptation of A Warning To The Curious (1972). Though I had been far from thorough in this escapade (I completely missed the film’s most iconic structure in the church at Happisburgh), on finding myself in Suffolk, I … Continue reading Walking “A Warning To The Curious” (M.R. James).
One of the key criticisms of theories surrounding the genre Folk Horror is its emphasis upon the rural landscape. How can a genre really encompass such rural horror films as Witchfinder General (1968) and The Wicker Man (1973) while also discussing more urban-set horrors such as Quatermass and the Pit (1967)? While key works of Folk Horror cinema seem to broadly focus on rural landscapes to set … Continue reading The Urban Wyrd
As the Folk Horror canon expands into more forms of media and territory, the Folk Horror Chain becomes less useful as a tool for looking at thematic material. This is partly due to it being derived as an idea from one medium and one that is explicitly narrative based. Yet, some of its ideas can be loosely translated into the area of reception studies of … Continue reading Questioning Nostalgia In Folk Horror.
With the ideas of the Folk Horror Chain starting to seem incomplete as the sub-genre grows in popularity and is more analysed, it’s about time further facets, themes, ideas and traits were added to the conversation. This will be the first in a number of pieces about other traits not accounted for or addressed in the initial idea of the chain (which itself was only … Continue reading The Ritual Of Craft In Folk Horror.
This article was originally a paper presented at Queens University Belfast at the first Folk Horror Conference on Friday the 19th of September 2014. Introduction/Thesis. Folk horror is a strange form of media. It has a craving for the need to be defined and canonised whilst also being a sub-genre which seems inherently intuitive, especially when becoming aware of its common likenesses in films, television, … Continue reading The Folk Horror Chain.
In one of the first attempts I made at canonising the sub-genre of Folk Horror, I likened the majority of its films to be brilliant but mere fugues on the ideas presented in Benjamin Christensen’s Häxan: Witchcraft Through The Ages (1922). Outside of Victor Sjöström’s The Phantom Carriage (1921), it was the earliest and most explicit form of the sub-genre that seemed to be surviving … Continue reading The Uncanny in Häxan: Witchcraft Through The Ages (1922)- Benjamin Christensen.
Celluloid Wicker Man 